26 Kasım 2013 Salı

Istanbul monastery to become mosque
 
 
ISTANBUL – Hürriyet Daily News/Vercihan Ziflioğluvercihan.ziflioglu@hurriyet.com.tr
 

 

The Monastery of Stoudios in Istanbul will be converted into a mosque. DAILY NEWS photo, Emrah GÜREL
The Monastery of Stoudios in Istanbul will be converted into a mosque. DAILY NEWS photo, Emrah GÜREL

The largest Byzantium monastery in Istanbul will be converted into a mosque after its restoration next year.

The Monastery of Stoudios, also known as the İmrahor Monument, will be turned into a mosque and be titled İmrahor İlyas Bey Mosque. The renovation of the mosque, which forms part of the Hagia Sophia Museum, will follow the same fate as that of Hagia Sophia churches in Trabzon and İznik, which had been already turned into mosques.

“I wouldn’t like to speak as a member of a council but my personal opinion is that cultural heritage shouldn’t be reflected as an antagonistic heritage. If we reflect it like this, it will damage societies on a macro level,” said Laki Vingas, acting as representatives of the Directorate General of Foundations.

Vingas added that the issue creates grief within society, and it was not only the Greek community’s problem.

“Cultural heritage is universal heritages, meaning that they are humanity’s common heritage,” he said.

İmrahor’s conversion into a mosque came at a time debate continues as to whether to reopen Hagia Sophia as a place of worship. Most recently, Deputy Prime Minister Bülent Arınç has expressed his hope to see the Hagia Sophia to be used as a mosque.

Vingas said: “My personal view is that when you are trying to create a new vision you should be careful not to create new problems for the future.”

The Monastery, which dates back to the fifth century, was the most important monastery of Istanbul during the Byzantium era, also serving as the center of Byzantine intelligentsia. The basilica was converted to a mosque, during the period of Ottoman Sultan Bayezid II. After two major fires in the 18th and 19th centuries, the monastery was mostly destroyed. In 1946, it was turned into a museum in line with a ministerial cabinet decision.
November/26/2013

24 Kasım 2013 Pazar


New book published on abandoned property

ISTANBUL – Hürriyet Daily News/Vercihan Ziflioğluvercihan.ziflioglu@hurriyet.com.tr

 

Lawyer Elbeyoğlu will publish a book on Armenians’ abandoned assets. DAILY NEWS photo, Emrah Gürel
Lawyer Elbeyoğlu will publish a book on Armenians’ abandoned assets. DAILY NEWS photo, Emrah Gürel

Lawyer Ali Elbeyoğlu is set to release a book on a Turkish law on Armenians’ abandoned property, after being granted access to the parliamentary archives.

For the book, Elbeyoğlu examined Turkish and Ottoman files on the law, the “Emval-i Metruke,” which regulated the ownership rights of properties abandoned by Armenians after the 1915 incidents.
He said he had experienced no problems in accessing the files, which are kept in the archives of the Turkish Parliament.

“There is a serious archive, which dates back 500 years,” Elbeyoğlu said, adding that the documents were very well preserved.

He said the former owners of the properties could file lawsuits to reclaim them, but added that repeat lawsuits opened outside of Turkey were “irrelevant.” He particularly recalled a case opened in the United States by members of the Armenian diaspora over lands in Adana, where the İncirlik base is currently located, saying that this case could only have led to a positive result if it had been opened in Turkey.

Elbeyoğlu highlighted that the “Emval-I Metruke” should not be confused with the content of a 2011 decree that ruled for the return of confiscated property from minority foundations, saying that the older law is related to properties belonging to individual people.

He said the 100th anniversary of the 1915 incidents could see several lawsuits opened, and added that Turkey should “deal with the issue if it wants to be a democratic country.” He also stressed that the issue was not only limited to Armenians, but also related to Greeks, Syriacs and even a number of Muslim Turks as well.
November/22/2013

21 Kasım 2013 Perşembe


RIGHTS > Laz community opens institute to save culture


ISTANBUL – Hürriyet Daily News/ Vercihan Ziflioğluvercihan.ziflioglu@hurriyet.com.tr

Turkey’s Laz community is launching an institute to protect its culture and Lazuri language. They also mulls opening a private Laz school as well

A group of protesters rally in Istanbul against the problems the Circassian people are facing across the world in this file photo. Hürriyet Daily News photo
A group of protesters rally in Istanbul against the problems the Circassian people are facing across the world in this file photo. Hürriyet Daily News photo

Turkey’s Laz community is establishing an institute in Istanbul to protect its culture and Lazuri language.

The institute will be opened in the Kadıköy district of Istanbul on Nov. 23 under the leadership of politician and academic Prof. Mehmet Bekaroğlu.

In 2010, the UNESCO Atlas of the World’s Languages in Danger declares Lazuri as a language.
He said that even though he is the founding president, in reality late singer Kazım Koyuncu, who died of lung cancer at the age of 34 in 2005, is a founder of the institute. The artist, who was the leader of Turkey’s first ever Lazuri rock band Zuğaşi Berepe, took “the first step” for them, Bekaroğlu said.

Bekaroğlu insisted they are not aiming at nationalism; they are just trying to protect their language and culture. He also added there is a lack of knowledge in society on Laz culture, and many people think the Laz people are just Black Sea Region residents, “speaking Turkish with a very bad accent.”
“This [perception] is totally meaningless, Laz people have centuries old culture and language,” he said.

Syllabus prepared

The issue of teaching in the mother tongue is a hot subject in the country, but Bekaroğlu said the Education Ministry has said they did not have teachers who can teach Lazuri.

“This year we were preparing a syllabus, we succeeded in opening classes in Istanbul, as well as in the Black Sea region in Artvin’s Fındıklı and Arhavi districts, where 130 students are taking Lazuri classes,” he said. “We are planning to open a private Laz school as well.”

Most of the Laz community is populated in the Black Sea region, but there is a community in Istanbul. Bekaroğlu said the perception of the nation-state created assimilation, but in recent years, Turkey has made an improvement on the issue.

“Turkey will be a richer country with its ethnic languages and will be multilingual,” Bekaroğlu said.

“How will your Institute work? What will the agenda be?” asked the Daily News. Bekaroğlu responded, “We will collect all cultural activities under one umbrella. We will work on the Lazuri language and will be preparing school books. We are planning to contact universities to educate Laz teachers… Besides, we would like to organize a Lazuri Congress. The Latin alphabet is not enough, we need two alphabets. Also, we are planning to contact Ankara for a Lazuri TV station.”
November/21/2013

14 Kasım 2013 Perşembe

 Assyrian tells his bittersweet story about military service in Turkey    

ISTANBUL – Hürriyet Daily News/Vercihan Ziflioğluvercihan.ziflioglu@hurriyet.com.tr


 

Sweden-based Assyrian Fehmi Bargello (C) is seen with two Assyrian priests in Midyat district of Mardin province in southeaster Turkey. ‘Even if I had difficulty in military service, I had also met sincere people there,’ Bargello says.
Sweden-based Assyrian Fehmi Bargello (C) is seen with two Assyrian priests in Midyat district of Mardin province in southeaster Turkey. ‘Even if I had difficulty in military service, I had also met sincere people there,’ Bargello says.

Sweden-based Assyrian Fehmi Bargello wrote his story about the difficulties while performing his military service in Turkey with a book titled “Gabro” (Gabriel).

The book, which covers an issue that was not much written about before, has been published in Sweden and it will be also published in Turkey by Aram Publishing house in Turkish.

“I would like to make a remark, a note for the next generation,” Bargello told the Hürriyet Daily News when asked why he wanted to write this story now.

Bargello was born in Turkey’s eastern city of Mardin’s Midyat district and had done his military service for 20 months in the early 1970’s. First he went to Kayseri as a rifleman then he went to the Turkish border city of Ağrı.

Word of hate avoided

He said that he refrained from using any word of hate in his book and added: “I wouldn’t like to bother anybody, I just tell the truth which I have experienced. I love Anatolian people without any discrimination of their religion and ethnicity.”

HDN Bargello said that he did not hide his identity and religion either in military service nor in the society in Turkey and that he had was subjected to “discrimination and humiliation” for that.

“They hit me, I had a really difficult period during my military service,” he said.

He said that it was understood that he was not circumcised during a “cleanliness control” and his mates called him names after that.

“They were humiliating me and I was really afraid of them,” he said, adding that if it were not for his two friends that were there for him, he could have tried to escape. Besides sad stories he also experienced tragicomic moments described in the book. One day he was given the duty to buy tuna fish, which was tricky for him.

“Could you imagine that I hadn’t even seen the sea then,” he said, adding that he thought they were talking about “tons” of fish, with the two words spelt the same in Turkish. “I asked them how can I carry tons of fish all by myself!” On another lighter note on the book, he said he pretended to be sick to avoid carrying a musical instrument, remembering that he had not seen any instrument before.

“Even if I had difficulty in military service, I had also met sincere people there,” recalled Bargello, before summarizing his thoughts on his book: “I am trying to tell the whole story of mine without any censorship. They hit me, humiliated me, even cursed at me but I have no any hatred inside of me.”
November/14/2013

12 Kasım 2013 Salı


Selamet Han rented for boutique hotel    

ISTANBUL – Hürriyet Daily News/Vercihan Ziflioğluvercihan.ziflioglu@hurriyet.com.tr


 

Bedros Şirinoğlu says the historical Selamet Han has been rented.
Bedros Şirinoğlu says the historical Selamet Han has been rented.

After being returned to the Armenian community, a historic building in Istanbul was rented out to be used as a hotel.

Yedikule Surp Pırgiç Armenian Hospital-Foundation, which regained the historical Selamet Han in Istanbul’s Sirkeci district in February 2011, decided to rent the building.

Yedikule Surp Pırgiç Armenian Hospital-Foundation Chairman Bedros Şirinoğlu declared the historical han has been rented and added, “The han will serve as a boutique hotel and restaurant. We will use our income for the hospital and nursing home.”

Şirinoğlu thanked to the government for the return of the foundation.

The Selamet Han, located in the Eminönü district of Istanbul, was built by architect Hovsep Aznavur and donated in 1954 to the Surp Pırgiç Armenian Hospital by businessman Calouste Gülbenkyan, the founder of the Gülbenkyan Museum in Lisbon. The property was confiscated in 1974.

A historic decree of revisions signed by the Turkish government in 2011 paved the way for the return of assets and property previously seized by the state from non-Muslim foundations.

Minority foundations have thus far applied for the return of 410 assets, of which 96 have been given back.
November/12/2013

11 Kasım 2013 Pazartesi

Report shows hard prison conditions for LGBTs, people with disabilities    
ISTANBUL – Hürriyet Daily News/Vercihan Ziflioğluvercihan.ziflioglu@hurriyet.com.tr
 

 

Hürriyet photo
Hürriyet photo

A recent report has shown that prison conditions in Turkey are poor for LGBT individuals, people with disabilities and the elderly.

The Civil Society in the Penal System Foundation (CİSST) compiled its report titled “Project of Inmates with Special Needs,” after one year of research in three prisons, Ümraniye, Bakırköy and Maltepe, in Istanbul.

Project Coordinator Mustafa Eren told the Hürriyet Daily News that this was the first research of its kind on inmates with special needs.

He added that some NGOs had begun working to try to improve the conditions after the project was released.

According to the report, LGBT individuals are kept apart from other inmates in prisons and isolated in social activities in Turkish prisons. The official figures say there are 48 LGBT members imprisoned, but the number only states those whose sexual orientations are “proven” with an official report when admitted to the jail.

The report also says prison conditions are not suitable for inmates with disabilities. For paralyzed inmates and those who are in wheelchairs, there is not enough equipment, such as special beds to avoid bruises or exercising materials. They also face difficulties when entering through the security gates.

Eren also complained that the Justice Ministry only gave limited permission to CİSST for its work.

“We wanted to see the prison cells, the main living areas of the inmates,” he said.
November/11/2013

10 Kasım 2013 Pazar

My mother was Armenian, journalist group chair reveals
ISTANBUL – Hürriyet Daily News/Vercihan Ziflioğlu vercihan.ziflioglu@hurriyet.com.tr

The chair of a journalist association in Turkey revealed in his latest book that his mother, Hoşana, was an Armenian raised by an Alevi family, receiving reactions from some of his relatives

The revelation by journalist Ahmet Abakay (R) that his mother Hoşana was Armenian brings strong reactions from his some family members.
The revelation by journalist Ahmet Abakay (R) that his mother Hoşana was Armenian brings strong reactions from his some family members.            
 
The head of a journalists’ association in Turkey, has revealed that his mother was an Armenian, who was left “in front of an Alevi family’s door” by Armenians during the 1915 incidents in his recently published book, adding that his relatives had reacted strongly to this revelation.

Ahmet Abakay, a journalist and the head of the Contemporary Journalists’ Association, told his mother Hoşana’s story in his book entitled “Hoşana’s last words,” (Hoşana’nın son Sözü) in which he said that he was told by his mother that she was an Armenian only weeks before she died.

“My mother told me about her story 13 years ago and soon after, she died. I could write this only 10 years later, because I hesitated. I hardly wrote it, bursting into tears when writing all of the chapters and I was stuck. I did not imagine that it could get that sentimental for me to write it. My mother was left at some people’s door like an innocent kitten and that idea filled me with grief,” Abakay told the Hürriyet Daily News yesterday, adding that his mother was one of the Armenian babies left to the Turkish families, with fears for their lives due to the saddening 1915 incidents.

Secret for 82 years

Abakay said his mother Hoşana told him her story, which she kept secret for her entire 82-year-long life, with one condition; that he should not tell it to anyone as long as she was alive.

“My mother made me promise not to tell her story to my wife, daughter or her sisters, as long as she was alive. I told this issue to my inner circle after I lost my mother, to learn whether there are other secrets that we are not told. But my sister told me not to reveal this on the grounds that I am a journalist and she recalled what happened to Hrant Dink [Armenian-Turkish journalist murdered by a gunman in broad daylight in 2007 in Istanbul]. A majority of my relatives could not accept their [new] identity,” Abakay said. Some relatives denied the story, while others claimed that his mother was too old to be aware of what she was saying. Abakay said he received fierce reactions from some of his family members over his revelation in his book.

“My uncle’s children told me ‘how dare you call our aunt Armenian and insult our family’s honor. You will remove the Armenian part from your book, otherwise we will pull it off the shelves,’” said Abakay.

Abakay said his mother used to talk about one of her sisters left with Armenians in the past, but she had never talked about it in detail. Later on he learnt that she was from the southeastern province of Erzurum’s Aşkale district. “I want to research my identity but I doubt whether I can go any further. Now, I am content that I have received my identity back.” 
October/12/2013
Academics show Elysée example in Turkey-Armenia relations
ISTANBUL – Hürriyet Daily News/  Vercihan Ziflioğlu vercihan.ziflioglu@hurriyet.com.tr
A group of intellectuals claimed the Elysée Treaty could be taken as an example to repair Turkey and Armenia’s diplomatic ties.
A group of intellectuals claimed the Elysée Treaty could be taken as an example to repair Turkey and Armenia’s diplomatic ties.  A group of intellectuals claimed the Elysée Treaty could be taken as an example to repair Turkey and Armenia’s diplomatic ties.

Istanbul Şehir University hosted a two-day conference titled “Turkish-Armenian Relations in the Light of the French-German Experience” on the 50th Anniversary of the Elysée Treaty.

Academic Ferhat Kentel of Istanbul Şehir University said: “The Germans and the French wrote their history together. Why shouldn’t we do it as well? We should bear in mind that Turks and Armenians shared a common area in Anatolia.”

Academic Muzaffer Şenel says nations are ready to reconcile, and even though states have their red lines, people could urge their states.

“The wars between France and Germany were the main reason of centuries of war and destruction in Europe, but the Elysée Treaty in 1963 put an end to the enmity,” he said.

“We aim to have people pose some questions: What can we do in order for coexisting and reconciliation, taking the Elysée Treaty as an example?” Şenel said. “Yes, there is a bitter history but how can we turn this bitter history into a part of culture of living together?”

Şenel added that they consider carrying the project to Armenia if there is a demand, and voiced the Şehir University’s hope to host Armenian students as part of exchange programs.    
 
November/09/2013

8 Kasım 2013 Cuma

egulation on mixed-student houses would be ‘unconstitutional’
 
Vercihan Ziflioğlu / Sevim Songün - ISTANBUL

Any regulation over the private houses where female and male students stay together would be unconstitutional, according to legal experts

 
Prime Minister Erdoğan says if legal regulations are necessary to prevent female and male students from staying at the same house, they will be passed. DAILY NEWS photo, Hasan ALTINIŞIK
Prime Minister Erdoğan says if legal regulations are necessary to prevent female and male students from staying at the same house, they will be passed. DAILY NEWS photo, Hasan ALTINIŞIK
As the government’s recent statements on the “legal, psychological and sociological” sides of mixed-sex student accommodation continue to draw reactions, legal experts stress that the right to privacy is guaranteed by the Constitution and international conventions signed by Turkey.

Prime Minister Recep Tayyip Erdoğan made clear on Nov. 5 that the government was ready to pass legal regulations to prevent both state accommodation and private housing from being mixed-sex for university students, saying it was “against society’s values.”

“How appropriate would it be for a young woman and man to stay in a private house together? Can you tolerate this for your daughter? If a legal regulation is necessary, we will do it,” said Erdoğan upon a reporter’s question regarding whether he was referring to private houses or just dormitories.

Turgut Tarhanlı, a professor in the faculty of law at Istanbul Bilgi University, said interventions into the private lives of people without legitimate reasons, such as crime investigations, would not only be unlawful but also a violation of rights.

“The present laws allow such interventions with a legitimate reason, such as in cases of criminal elements or public security or even moral cases. But the methods of these interventions should be within the scope of a democratic state and criteria of pluralism,” Tarhanlı told the Hürriyet Daily News yesterday. “The prime minister mentioned something beyond such an intervention, which would result in an intervention violating rights. Article 20 of the Turkish Constitution would then have to be removed. And that would be very ironic for a country preparing a new Constitution,” he added.

‘Students blacklisted’

Article 20 of the Constitution states: “Everyone has the right to demand respect for their private and family life. The privacy of private life and family life is indispensable.” Tarhanlı also said the move would not comply with Article 8 of the European Convention on Human Rights, which states: “Everyone has the right to respect his private and family life, his home and his correspondence.”

Öztürk Türkdoğan, the head of the Human Rights Association (İHD), said Erdoğan’s remarks revealed that students were being “blacklisted” for their private lives. “We must question how this information [that female and male students stay in the same house] is submitted to the prime minister. These are clearly violations of private life. They remind us of the Sept. 11 [military coup] practices,” Türkdoğan told the Daily News.

He said Erdoğan’s remarks would cause social pressure on young people when they try to rent a house in rural areas or pave the way for the intervention into people’s lifestyles. “It is very dangerous to make politics over young people,” he said.

“Women are attempted to be described with ‘honor’ and this is also dangerous when it is taken into consideration that the government has not yet solved ‘honor’ crimes” Türkdoğan added.

Erdoğan’s remarks received broad and mixed reactions from social media and even journalists who have previously supported his conservative stance.

Journalist Nazlı Ilıcak said she was ashamed of his recent remarks, as someone who openly declared that she had voted for the ruling Justice and Development Party (AKP). “The state cannot intervene into the relations between two people, this is unlawful. Such a law cannot be passed by Parliament. It would create huge polarizations and I believe that the president would veto such a law,” Ilıcak, a columnist for daily Sabah, told the Daily News.

Another Sabah columnist, Mehmet Barlas, who is known for his support for Erdoğan, said during a TV program that “conservatism could be very dangerous when it is backed by the state.”

Meanwhile, Adana Gov. Hüseyin Avni Coş said yesterday that what was necessary was being done in the city upon the prime minister’s instructions.
November/07/2013

6 Kasım 2013 Çarşamba

Asma al-Assad’s interpreter seeks shelter in Armenia
YEREVAN - Hürriyet Daily News/ Vercihan Ziflioğlu vercihan.ziflioglu@hurriyet.com.tr

 
An interpreter for the wife of Syrian President Bashar al-Assad, Mihran Bertizlian, took shelter in Armenia four months ago. AFP photo
An interpreter for the wife of Syrian President Bashar al-Assad, Mihran Bertizlian, took shelter in Armenia four months ago. AFP photo            

An interpreter for the wife of Syrian President Bashar al-Assad, Mihran Bertizlian, took shelter in Armenia four months ago in order to secure his family’s safety.

Asma al-Assad’s interpreter, who is a Syrian citizen of Armenian origin, told the Hürriyet Daily News in Armenia’s capital Yerevan that even though he tried not to flee Syria, he had to take shelter temporarily to guarantee the safety of his family.

“I could not take even the smallest belongings with me when I was leaving my house. I miss my house, Syria’s air and water, and even its beggars on the streets,” Bertizlian said, adding that like most of the Syrian Armenians, they wished that the war would end soon and they could return home. “I am here temporarily. I do not feel that I belong to Armenia.”

Stating that Bashar al-Assad was a well-educated person, he argued that he had been "tricked" and “did not know what games were being played in the lion’s den,” adding that Turkish Prime Minister Recep Tayyip Erdoğan was also “another piece of the checkers.” Bertizlian said al-Assad had to do more for democracy but in comparison to his father, Hafez al-Assad, he and his wife Asma had portrayed a different profile in public. “I feel deeply sorry for what has been happening,” the interpreter said.

Bertizlian said it was predictable before that relations between Turkey and Syria would “not end positively,” as relations between the countries had only developed in a short span of time before the civil war hit Turkey’s neighbor.

“Relations between Syria and Iraq also developed very fast, but then Syria shut down the border gate with Iraq all of a sudden. An inscription stating that we were allowed to visit the entire Arab world except Iraq was then included in our passports,” Bertizlian said.

Commenting on Erdoğan’s earlier visit to the al-Assads when relations were better, he said the meeting had been very positive and friendly and shared an anecdote with the Daily News.

“There were 12 interpreters doing translations into different languages. Prime Minister Erdoğan was being introduced to the interpreters, and I was forth in the line. He came toward me, I said my name was Mihran, and even before I could say my last name he asked me, ‘Are you Armenian?’ He told me that he was happy to meet me. He was really frank,” said Bertizlian.    
September/07/2013
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  • LOCAL > Greek minority set to open private university in Istanbul


    ISTANBUL – Hürriyet Daily News/Vercihan Ziflioğluvercihan.ziflioglu@hurriyet.com.tr

     

    A historic Greek minority school in Galata district will host the university. DAILY NEWS photo / Emrah Gürel
    A historic Greek minority school in Galata district will host the university. DAILY NEWS photo / Emrah Gürel

    Istanbul’s Greeks are preparing to open a private university, one of the community’s members has told the Hürriyet Daily News.

    The university will teach in Turkish, Greek and English, and will have departments such as Greek Language and Literature, Medicine and International Law. It is planned to be opened in the Merkez Greek High School in the Beyoğlu district of central Istanbul.

    The project bloomed after 2011, when the Turkish State passed a historic decree to return property taken away from minority foundations 75 years ago.

    The Yeni Yüzyıl University Health Sciences Dean Ersi Abacı Kalfaoğlu said the community discussed what to do with the foundation and high school then, and she was elected as the High School foundation head.

    After the project was first coined, there was huge support from both within and outside of the community and Abacı Kalfaoğlu said that Turkey’s Higher Education Board (YÖK) fully supported the idea. Now, even though there are some procedural problems such as the absence of an article which allows the building to be used as a university in the contract signed during the returning of the building, the Directorate General of Foundations is also aiding the project.

    Abacı Kalfaoğlu said that the university’s foundation could help to lure the Istanbul-nascent Greek academics of the world.

    “Definitely,” she said, in response to the question of whether there could be a “reverse brain drain.”

    “We have started holding talks,” Abacı Kalfaoğlu explained. “We have contacted some really important names.”

    The Greek community has been facing the problem of schools being closed down due to lack of students and it has many empty and unused buildings, which could serve as university faculty buildings.

    “There are many possibilities in terms of buildings,” she said. “The biggest problem is budget. We need a serious budget for the restoration of the severely damaged buildings. We already knew that it was not an easy project. We are planning to cooperate with other Greek foundations on that subject.”

    Abacı Kalfaoğlu underlined that the university was not necessarily a Greek community project, and said it would serve not only the community members.

    “This is the project of a foundation,” she said. “It will serve the country directly. Our aim is to contribute to the Turkish and Greek friendship, by way of science.”

    The minority foundations representative for the Directorate General of Foundations, Laki Vingas, said this was a project that needed to be supported.

    “Developing the minority communities serves the development of Turkey’s democracy, and it shows the harmony that exists in the community with the cosmopolitan structure,” Vingas said. “I am trying to contribute to any project in that sense. That is the only way we can develop a new and equal community.”
    September/21/2013
    Efforts continue for Syrian bishops’ release
    ISTANBUL – Hürriyet Daily News
    Vercihan Ziflioğluvercihan.ziflioglu@hurriyet.com.tr

    Turkey continues to exert effort to secure the release of two Syrian bishops who were kidnapped in April.

    Speaking on the condition of anonymity, Turkish Foreign Ministry officials told Hürriyet Daily News the negotiation process continued during the talks to free two Turkish pilots and Lebanese pilgrims. “It is our utmost desire to gain their freedom. A Muslim or a Christian, it is indifferent to us,” the official said. Greek Orthodox Bishop Boulos Yaziji and Syriac Orthodox Bishop Yohanna Ibrahim were kidnapped April 22 in Syria by armed men en route from the Turkish border. Meanwhile, Lebanese President Michel Suleiman vowed to help secure the release of the bishops. Suleiman urged during yesterday’s security meeting that every effort be exerted to help secure the release of Yaziji and Ibrahim. The president also congratulated the head of the General Security Maj. Gen. Abbas Ibrahim for his efforts that led to the release pilgrims.
    October/22/2013
    Hagia Triada Church restoration meeting opens up rift within Greek community
     
    ISTANBUL - Hürriyet Daily News/   Vercihan Ziflioğluvercihan.ziflioglu@hurriyet.com.tr

     

    The renovation of the Hagia Triada Greek Church, which is surrounded by small buffets in the heart of Istanbul's Taksim Square, has caused controversy.
    The renovation of the Hagia Triada Greek Church, which is surrounded by small buffets in the heart of Istanbul's Taksim Square, has caused controversy.  A renovation project around the historic Hagia Triada Greek Church has caused a rift within Istanbul’s Greek community.

    The 133-year-old church, which is surrounded by small buffets despite being located in the heart of Taksim Square, Istanbul’s most central point, came to the national agenda after Prime Minister Recep Tayyip Erdoğan vowed to "give the historic building back the look it deserves."

    Members of the Balıklı Greek Foundation held a meeting with shop owners on Oct. 3 with an eye to reaching an agreement on a number of issues before a planned visit with Erdoğan. However, the Hagia Triada Foundation has reacted negatively to the Balıklı Greek Foundation's action on the issue, claiming that the body does not have the legitimacy to represent the Greek community.

    “Frankly, we are deeply saddened with the fact that an issue, which is highly important for our community, is being discussed by third persons, and even shop owners, who are the subject of a legal feud with us,” Yorgo Papalyaris, the head of the Hagia Triada Foundation, said. “Shop owners, who had lost court cases, and who clearly used church areas [without legal justification], were called to the meeting, but not us.”

    Papalyaris said they were open to projects, but the “cleaning” of the church area should be done immediately, and added that the surrounding shops had severely damaged the church’s foundations.

    Balıklı Greek Foundation representatives refused to comment on the issue.    
    October/24/2013
    Turkey's minority schools seek regulations to keep positive developments
     
    ISTANBUL – Hürriyet Daily News/ Vercihan Ziflioğlu vercihan.ziflioglu@hurriyet.com.tr

     

    DAILY NEWS photo, Emrah Gürel
    DAILY NEWS photo, Emrah Gürel
      Minority schools' bureaucratic problems are being solved faster than other schools, but they are demanding that a law on minority schools comes into force, worried that none of these changes are based on solid legal grounds and therefore may change in the future.

      Nevertheless, Minority Schools Coordinator Karekin Barsamyan told the Hürriyet Daily News on Oct. 28 that the problems caused by Law no. 6581 regarding the appointment of “Turkish and Turkish Culture Teachers” to Minority Schools are being easily solved these days. However, he also voiced concerns that this situation is not due to a specific law and may therefore come to an end at any time.

      Barsamyan said the Education Ministry had exercised "positive discrimination" for the minority schools, unlike in the past. Schools used to have problems due to deputy principles and Turkish language teachers nominated by the ministry, but their latest demands to change these officials have largely been met by the ministry, he said.

      “These developments are really positive. But the regulations must be done immediately and these practices must have a legal ground in order not to have such problems again,” said Barsamyan. “The possible regulations on minority schools must be held separately for each minority community. All communities have different problems, and the Greek community has the reciprocity issue.”

      Istanbul's Zoğrafyon Greek Primary School teacher Andon Parisyanos confirmed that there are positive developments, while similarly voicing concern over their "sustainability."

      “There have been similar positive developments in the past, but these were reversed too. A legal basis is necessary in order not to experience all these once again,” Parisyanos told the Daily News on Oct. 28.

      He also said the minority schools had different problems that must be held separately. “The student population of Greek schools is lower than the ones in Armenian schools. We have a reciprocity problem. Each minority must be evaluated accordingly with their own dynamics,” said Parisyanos.

      Meanwhile, the issue of so called “guest students” - foreign students at minority schools - represents another problem faced by the schools.    
      October/29/2013
      International Publishers Association criticizes censorship in Turkey
      ISTANBUL – Hürriyet Daily News/Vercihan Ziflioğlu vercihan.ziflioglu@hurriyet.com.tr

      A member of an international publishing group calls on Turkey to release the journalists, writers and translators who are currently in jail, in a recently released a statement

      Zarakolu (L) and Sancı (R) face charges.
      Zarakolu (L) and Sancı (R) face charges.
          
        A prominent member of the International Publishers Association (IPA) called on Turkey to clear journalists, writers and translators of their charges, criticizing the country’s stance on freedom of expression.

        Swedish publisher and IPA Freedom to Publish Committee chair Ola Wallin came to Turkey to meet prominent Turkish publishers Ragıp Zarakolu and İrfan Sancı, who are also facing charges for publishing a book written by renowned French poet Guillaume Apollinaire.

        The group released a statement after its meeting, reading: “Writers, journalists, translators and publishers working in Turkey are threatened by scores of laws and regulations, specifically the country’s Anti-Terror Laws and Penal Code articles that pretend to defend the nation’s dignity, and pretend to combat racial hatred, obscenity and defamation.”

        The statement added: “As a result of the misuse of these laws, many journalists, writers, translators and publishers are currently in jail or facing prosecution. I would like to mention three examples that stand for many: Deniz Zarakolu, Ayse Berktay, and Nedim Şener, all of whom are currently in jail or threatened with jail for simply exercising their human rights.”

        ‘Something is wrong’

        Speaking to Hürriyet Daily News, Wallin said: “I am not sure if I could go on working as a publisher in these conditions if I were in Turkey.”

        “Something is going wrong here,” he added. “People are being tried for exercising their right to freedom of expression without engaging in violence. That’s unfair.”

        According to the IPA, 66 journalists, writers and translators are still behind bars, with most of them under arrest pending charges. The body called for the release of all of them, including Berktay and Zarakolu, who have been jailed for more than two years, facing charges as part of the ongoing Kurdistan Communities Union (KCK) case.

        “Turkey is a modern country and has progressed economically with notable developments but the obstacles [that have been placed] on the freedom of expression are concerning,” Wallin added.
        He also highlighted the importance of the upcoming verdict from hearing of the Apollinaire case, in which İrfan Sancı, head of the Sel Publishing House, is facing charges for releasing a book that were deemed “explicit.”

        Turkey’s Supreme Court of Appeals had overturned a previous ruling of acquittals of the publisher and translator of the book, “The Exploits of Young Don Juan”, stating that some of the book’s content failed to fall under applicable freedom of speech conventions due to its perversion.

        Sancı criticized the decision, saying the verdict delivered at the hearing was “highly important” and that the ruling will contribute to shaping Turkey’s publishing sector by enforcing the “self-censorship mechanism.”    
        November/02/2013
        Turkey shows progress, says Armenian historian Raymond Kevorkian
        I
        STANBUL – Hürriyet Daily News/Vercihan Ziflioğluvercihan.ziflioglu@hurriyet.com.tr

        Armenian-descent French historian Raymond Kevorkian says the conference held on Islamized Armenians is a result of Turkey’s positive progress in democracy, but remains pessimistic about the country to take any step towards breaking “dogmas” regarding the 1915 incidents before its 100th anniversary.

        “Turkey has been changing for the good and it would be unfair not to see that, this conference is a result of that,” Kevorkian told Hürriyet Daily News on the sidelines of three-day conference regarding Islamized Armenians that started Nov. 2 in Istanbul.

        “Within the past seven years, important parts of the Prime Ministry state archives have been opened,” said the French historian, who is best known for his book on the issue, “The Armenian Genocide: A Complete History.”

        He noted he is closely watching the data obtained from the research done by using archives and there are new, significant documents among them.

        Despite hailing the opening of archives, Kevorkian implied he still does not expect drastic moves from Turkey before the 100th anniversary of the 1915 incidents, which is anticipated as a breaking point for Armenian diaspora.

        “2015 is an opportunity to break this dogma, but Turkey doesn’t look like it will take a step toward it,” he said.

        “Of course as a historian, I’m not the person to tell Turkey what to do, but the first gesture could be a return of cultural assets and protection,” he added, when asked about what the Armenian diaspora could demand from Turkey in 2015.

        Speaking about the idea of the establishment of a Historian’s Commission to be consisted of the two countries’ historians, Kevorkian said he is completely against the formation of a commission under a state’s guidance.

        “Historians should be independent; they don’t wait for the state’s approval to start working. Besides, we, Armenian and Turkish historians, are already in cooperation and congregate together in scientific meetings,” he said.

        “Moreover, there is no need to discuss the presence of the Armenian genocide as the result is obvious. The Armenian genocide is a reality acknowledged by the international community as well,” he added.
        The idea of a formation of such a commission was first planted among a historic protocol signed by Turkey and Armenia to normalize bilateral relations, which was never realized.

        A number of prominent Turkish, Armenian and international academics, as well as Armenians living in several Turkish provinces will be gathering at Boğaziçi University in Istanbul for the conference, which ends today.
        November/04/2013
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      •  Islamized Armenians voice their 100 years in ‘purgatory’


        ISTANBUL – Hürriyet Daily News/Vercihan Ziflioğluvercihan.ziflioglu@hurriyet.com.tr

         

        Gathering at a conference titled ‘Islamized Armenians’ held at Boğaziçi University, members of the community gave details about their lives. Daily News photo             
                   

        Muslim Armenians say they are left in between “in a purgatory,” saying they are accepted by neither Turkey nor the Armenian Patriarch and community.

        Gathering at a conference titled “Islamized Armenians” held at Istanbul’s Boğaziçi University, members of the community gave details about their lives, mostly spent hiding their identities in the eastern and southeastern provinces of Turkey.

        “They ask what we have gone through and I answer, ‘What haven’t we gone through?’ All through our lives we have been in purgatory,” said one of the participants, identified as Sadık from Adıyaman.

        The feeling of not being accepted by different cultures in society has defined their lives, Sadık added. “I was staying at a boarding school, and the other kids called me ‘infidel.’ I didn’t know what this meant, I just thought they didn’t like me,” he said.

        Berfin, a 23-year-old who is studying the question of Muslim Armenians for her Master’s degree at Oxford University, said her identity was also problematic abroad.

        “When I applied to a student dormitory in France, they asked me for a baptism document, and they did not accept me when I couldn’t provide one. Yes, Christian Armenians have had huge problems, too, but they went on to live their identities in one way or another. We have had to live on through 100 years of silent desperation,” Berfin said.

        Another participant, only identified as H.T., said Muslim Armenians were trying to practice Christian practices in their homes but were trying to behave as Muslims outside.

        “We said, ‘Living is resisting,’ and so we stayed on our feet. Whatever we did, we were called infidels. Now the Christian Armenians don’t accept us either, so we are left in between,” H.T. said, adding that they were still trying to hide their identities today.

        Responding to a question on renowned Turkish-Armenian journalist Hrant Dink, who was killed in Istanbul in 2007, H.T. said, “Yes, we fear.”

        One of Dink’s lawyers, Cem Halavurt, also attended the conference. He said that he personally did not fear revealing his identity, but also thought the Armenian Patriarch and other Istanbul Armenians were right to act with prudence.

        “There is still a taboo of missionaries in this country. Even the slightest step by the Patriarch could be seen as a missionary act,” Halavurt said.
         
        November/06/2013